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So I wanted to present the technique of using Shawnee Shoni Shen for the treatment of pediatric patients, but actually what I want to also, point out today is that this, that we can actually use sh hin for adults.

Click here to download the transcript.

Disclaimer: The following is an actual transcript. We do our best to make sure the transcript is as accurate as possible, however, it may contain spelling or grammatical errors.  Due to the unique language of acupuncture, there will be errors, so we suggest you watch the video while reading the transcript.

Hi, my name is Moshe Heller from Jingshen pediatrics.com. I want to thank the American Acupuncture Council for letting me do this show today. And today I will be talking about Shoni Shen. So let’s move to the. Slide. So I wanted to present the technique of using Shawnee Shoni Shen for the treatment of pediatric patients, but actually what I want to also, point out today is that this, that we can actually use sh hin for adults. And it all depends on how we use this technique. Generally speaking, sh hin is a technique for stimulating the channels and acupuncture points instead of using needles. And it was developed in Japan in a long time ago, and it is very effective if it’s used correctly for the treatment of both pediatrics and adult patients.

And there, although we use this, the name shone and it seems like it’s one style, but there’s actually many styles of sh and many tools. And each tools, each tool is actually a different. Used for a different style. Generally speaking, when we are using SHO Shoni Shen, we always hide the sensation from the tool.

We really should be looking at our own chi and how we are positioning ourselves and being aware of our own QI so that things are really loose and flowing well. We also should always be clear on our intention on what we’re trying to achieve when we’re using these techniques. Generally there are many techniques.

I’m going to be mentioning five techniques. And I will also show you the different tools that are appropriate for each one of them. The first. Technique is a tapping technique when we use a tool that for specific points or along a channel and we tap on the skin with the tool to bring the chi up to the surface.

We also try to tap in different angles to produce a different effect so that it’s not constantly using the same angle. The second technique is called scraping, where we use the tool to scrape along the channel. So both tapping and scraping follow the flow of the channel and usually done within the flow of the challenge.

So we’re following the flow. Of the channel, we we use both tapping and scraping. So the idea is first we tap, we call the chia up to the surface, and then we scrape in order to make the chief flow within the channel. The tool that I use or is commonly used for tapping and scraping is called the Y Yama.

I’ll have pictures in a second, but this is the tool. Where you can, it has an edge that we can use for tapping, and it has an edge that we can use for scraping. And as I mentioned, hiding the sensation is very important. So we use our, both, our finger and thumb to hide the sensation from or distract the sensation from the patient.

The other technique I wanted to present here is called a stroking technique. And for that it, we use a different type of tool. That tool is called a dashi tool, which looks like this. And a dashi tool is made for stroking, stroking. Again, as I said, in all shown hin techniques. We need to hide the sensation so it’s not so blunt, and we will stroke the patient in a certain direction.

And that’s called stroking technique. And we use the dashi tool and, and that’s a special tool for this technique. Also with the dashi, we can use either pressing or vibrating. So we use the other side of the tool and we can press on a point and vibrate it to create pressure and vibration And, so this is the use of the dashi, and the last one is called scra scratching sounds. We call it scratching, but it doesn’t, we are not scratching with anything sharp or anything like that. Scratching just means that we are not, it’s like we’re scratching our skin. We are not following the direction of the channel.

And usually we use a tool that has a wider. Or a rounder or bigger kind of edge, and we scratch along the channel, meaning going backwards and forward creating more of a dispersing effect. So these are examples of these five techniques. There are many more techniques and the idea is that we can definitely affect the points and create a very strong treatment for without using any insertion of the needles.

And this is comes from the idea of sh Shoni Shen here. I have a few pictures of for you to to look at. This is a, which is also used for more specific points. And usually comes in a very more fine, form. And then there’s engines which are wider, which I mentioned before to use for scratching.

There’s also a teardrop engine, which enables us to either vibrate or pass press specific points. And this is the Y Yama that I mentioned before. This is pictures of the dashi tool that I mentioned that I showed you, which enables us to do stroking. And and these are some other different tools that are available for different techniques.

I just want to finalize the idea that in Shoni Shen there are usually, two phases in treatment. The first phase is usually a generalized treatment, especially when we’re UU using s sh for babies. The first thing I do is do a generalized treatment where we go over most of the channels.

Or we call it a basic treatment. We go over most of the, or all of the channels, and we create a harmonious flow by tapping, scraping, or stroking or vibrating on certain points to create a harmonious flow. And then. After we do that, we usually can focus more on the basic pattern of disharmony that the patient presents and choose point and use them accordingly to create the effect that we’re, wanting. If you, sh machine is a process a technique that you study and you continuously study and get better with as you practice it, as you perform it therefore it. Something if you are interested to explore, it’s something you need to develop or find ways to learn it and develop the technique.

There are different institutions that do that. I, i, myself come from the Jingshen Pediatrics course and we also teach Shian over there. If you are interested please look into Jingshen pediatrics.com. So I hope this really helped you be interested in, Shoni Shen technique, which is a very gentle but powerful technique to add to your tools in the clinic.

And I want to thank the acu, the American Acupuncture. Counsel for letting me present this amazing technique to you all. Thank you very much for your time.

 

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for letting me speak today about Bones and Hormones in Chinese medicine.

Click here to download the transcript.

Disclaimer: The following is an actual transcript. We do our best to make sure the transcript is as accurate as possible, however, it may contain spelling or grammatical errors.  Due to the unique language of acupuncture, there will be errors, so we suggest you watch the video while reading the transcript.

Hi, my name is Moshe Heller. I am from Moshen Herbs, and I wanted to thank the American Acupuncture Council for letting me speak today about Bones and Hormones in Chinese medicine. And so let’s go to the slides. So I wanted to speak about this subject because I actually had three cases that I had in the my office lately.

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And. Those three cases all had to do with bone and they were different. And we’ll talk about that in a second. But there were also some similarities that I wanted to bring out. So the first case was this 14-year-old little. Guy who came to me with this, with an a genetic issue where his mandibular condyle and the Corona process of the left side were underdeveloped and did not fully grow as much as the other side.

So there was an imbalance, and when he was chewing, it caused him a lot of pain. Actually on the opposite side, on the right side ’cause there was a little more pressure on that aspect. He also felt that he was smaller than his peers. He really had a lack of appetite. And although he and although he gets tired easily.

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He does not really complain of being fatigued or having low energy. He has regular bowels, although he may miss a day here and there and he has some seasonal allergies, but hardly gets sick. So that was the presentation and it clearly shows an. Points toward a weakness in the spleen.

And that is something that we might address in this case as a main sort of issue. In the, in, in the case. The second case was a 6-year-old woman with a fracture. She fell and broke her wrist. Wrist and wanted came in to promote the healing and help in the healing process of her bone.

Although she had hot flashes and reported having gluten sensitivity and therefore bowels tend to be soft and and frequent, she was otherwise healthy. In that case although we might want to address this hot flashes, meaning that somehow points toward some yin vacuity and.

Issues of reg yin regulation and yin and yang regulation. The main point thrust in this case would be probably to promote the movement of qian blood to the area to promote healing. So we’ll see. Some more focus on moving qian blood. And the last case was this 45-year-old woman with osteopenia which means that the bones are becoming more.

Brittle and having less calcium in them. And she did experience early menopause. She was 45 and already had not been menstruating for a couple of years. Having hot flashes, sleep issues, low back pain, and tended to be constipated. So in general, what we see in her in this case is that we would.

Might focus on strengthening the kidney and and and yin in her case. So we see three cases here. All related to, bone structure and in all three cases we might use a different focus focal point to address them. And so I. I wanted to point out the similarities or the ideas similar ideas that we’re addressing in all three cases.

And for that I wanted to review the relationship of the bone to the organ organs and ubstance and substances in our body in Chinese medicine. And I, created these seven idea seven concepts that we need to maintain when we are working on. On Bones. The first one is Jing. We have, and we’ll talk a little bit about Jing in a second and what that means.

Jing and kidneys work together. The spleen is a, is energy needs to be evaluated and making sure that it is strong and effective because in order to build yin. Or Jing, the spleen needs to be strong. Then we also need to work on liver and heart. That also relates to circulation of Q and blood respectively.

So making sure the liver chi is flowing harmoniously and the heart chi is not blocked and therefore chi and blood. Are flowing and harmoniously in our body. That’s really super important to, to support bone growth and also of course, evaluating the chi and blood is sufficient and not deficient in any way, shape or form.

And also the last point. Is the triple burner, which ties everything together. The triple burner function should be very also in in balanced and uninhibited in order for it for the triple burner to control or support the formation of Yin and bone and Jing. And that is also through the relationship of the triple burner.

To the Yuan Chi. So it is the distributor of Yuan Chi throughout the body, and that’s an important concept to remember. I also wanted to make sure that we are remembering that their, the cycles of Jing are really especially significant in the beginning and at the end of our cycles. We have in the females a seven year Jing cycle and and for males of course, eight year cycles, and we can see that we’re the idea, the concept is we’re born with a hundred percent Jing and then we’re at, when we at the end of life, we end with. Zero Jing. So we are expending Jing throughout our life. And by the way, there’s an opposite curve where sheen on the other hand, we are born with zero sheen and end up when we end up our life with a hundred percent.

She. So it’s an opposite curve, but the most important thing I want to say is that. Especially at the beginning and at the end of this Jing Cycles, when we when we have issues with those aspects, we should be thinking of. So when there are issues with a Jing cycle, especially beginning and end whether there’s a somebody born with a weakness of Jing or.

The Jing has not been or has been expanded and there’s not enough jing at the end of life. Always the herb of choice or my thinking is always because it deals, it is addresses these imbalances in the be begin, beginning and end of life. When we’re thinking of building jing, usually it requires a multifaceted approach.

So Jing is very deep. Therefore we cannot just, put a few points and expect an increase in the gene. And although we believe that we are born with a certain amount of prenatal gene, there is a concept of postnatal gene. And postnatal gene is is influenced by or can be created when our life is balanced in all aspects.

Whether it’s diet, rest, activity, emotional, everything is balanced, then we have surpluses usually in production, and therefore we can keep them or make postnatal jing that supports and reduces the amount of the. Prenatal gene that we use on a daily basis. So when we’re thinking about this multi faceted approach, we should think of both acupuncture, herbs, diet and exercise, and emotional balance in life and how we can support that.

Acupuncture wise, we always think of. UB 11 as the point we, it’s influential point of bones and essence. So when we’re trying to bring more essence to the body, UB 11 is a point to we might think of and of for of course also. The influential point of essence is gallbladder 39, and of course we need to think of kidney points.

Kidney three as more of a yin point. Kidney seven is both yin and young. That’s why I always think of her as a supported support that it supports. Jing Postnatal, Jing Production and Kidney Nine helps to also support postnatal kidney Jing production. Herbs. We look at herbs that are usually black and dark.

And because then that points towards this kind of ability to support the Jing. As I said, Sudi Huang is one, but also HW. And Huang Jing. Huang Jing is a very important because it’s actually a chee to, and it allows the spleen chi to produce more jing. It’s a very powerful herb that we should always remember when we.

When we’re addressing Jing, Ruon, GR is another one, and Gu, both are Jing tonics and strengthen the kidney and the Jing. And are very important to, to include also from a dietary point of view, bone broth is extremely important and balancing this activity and rest and emotional state are all part of this process.

If the spleen is weak, nothing happens. Meaning we cannot transform our food and our tea and our thought and our anything. It creates a stagnation. And therefore, when we are addressing Jing, we cannot forget the spleen, especially when we’re talking to kids. Especially in this first case, although he’s 14-year-old, he’s in his moving him to his.

Second, he’s in the end of the second cycle of life. Still his spleen is showing weakness and therefore we need to fortify the spleen and work on, on strengthening his spleen so he can actually, I. Transform the Gucci and make actual excess high quality, separating the pure from the impure and creating high quality product that can be also transformed into postnatal jing.

So we think of points like spleen three, stomach 36, CV 12, and new B 20 to strengthen. The spleen as well as formulas example, formulas like Ong Ichi, tongue to uplift the spleen, qi or ling ba tongue if there’s a dampness hindering the function of the spleen. I. So these are just example. We always need to support diet and make sure that they’re not that they’re eating spleen strengthening food and supportive lifestyle for that.

So we also need to make sure that chi and blood are not deficient and are flowing freely. Chi and blood is something that we should have abundance of, and if there’s anything hindering in the production or the circulation, we need to address it. Making sure that the liver and heart functions are ble balanced and that’s something you need to check.

And we also, in terms of herbs, we might include things in a formula that we are addressing in each one of those cases. For example we could use a thing orb call, herb example is Git, which moves the blood and also can be used for cases in cases of va vacuity or Hui, which is another very important blood mover that helps with bone repair and building.

Woo. Yao is another QI regulator that I wanted to also point out ’cause it helps to move the qi, but it also warms the kidney. And if we want the kidney to be able to support bone building, that’s another herb we might be thinking of. And to conclude all this what we covered the triple burner ties, everything together makes everything possible.

So the it ta it, it plays an important part in the process of regulation, distribution, especially when we’re talking about kidney function. We can use herbs that affect the triple burner open or regulate herbs like WWE Zoo. We can include that in a formula that builds bone to help that things move freely.

Or a point like bladder 22, which is the black shoe of the triple burner. That to help that. Triple burner function and to regulate all three burners and making sure the kidney is gene is distributed where it needs to go. So the relationship between bones and hormones, that’s that’s another link between in the triple burner and from a Chinese medical perspective, there’s a close relationship between those two concepts.

I always think that essence and Jing. Has a relationship to the hormonal balance in our body. And a lot of times when we see hormonal shifts, we’ll see temperature fluctuations. And so it’s really important to understand that the manifestation of imbalances of hormones will. Manifest with heat, usually whether it’s deficient or excess somewhere in the body.

And we see that very clearly in, beginning in adolescence. There’s, we are seeing it in the beginning of life. We’re seeing it clearly in adolescence when there’s hormonal changes in heat, comes up. And we have acne and and a lot of smelly sweating as examples. And then in menopause, again, hot flashes of feeling imbalances in temperature.

So balancing in and yang in the end is what is important for all these things. I would like to again thank the acupuncture council for letting me present this. And I have the information here in the slide if anybody wants to connect with us with more information. And thank you again for the time.

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